This quantity represents the 1st which interfaces with astronomy because the fulcrum of the sciences. It provides complete expression to the human ardour for the skies. Advancing human civilization has opened up and matured this ardour into the great technology of astronomy. Advancing science’s quest for the 1st ideas of lifestyles meets the ontopoietic generative trademarks of lifestyles, the focus of the hot Enlightenment. It provides various views illustrating how the interaction among people and the celestial realm has educated civilizational tendencies. students and philosophers debate in physics and biology, the findings of that are establishing a extra inclusive, wider photo of the universe. the several versions of the common order and of existence the following provided, all aiming on the first rules of existence―accord with the phenomenology/ontopoiesis of existence in the logos-prompted primogenital circulation of changing into and motion, which issues to a way forward for progressing tradition.
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Additional resources for Astronomy and Civilization in the New Enlightenment: Passions of the Skies (Analecta Husserliana, Volume 107)
The former is meant as interpreting the principle of greatest happiness in a concrete situation, selecting its context, its communal sphere or domain of application and the corresponding time-scales. The fundamental communal spheres of the actions of the self include the sphere of our cells, of our individual organism, of our family, nation, of mankind, of the terrestrial biosphere, of the cosmic biosphere (Grandpierre, 2004, 2011c). This means that natural psychological behavior is that which selects contexts that correspond to the principle of greatest happiness for all these scales and communal spheres: cell, individual, family, nation, race, biosphere, and the cosmic communion of all living beings.
This so powerful mind, the center of our world, is but transcendentally positioned within this dynamic network of life preordained by the forces, laws, and flow of the logos. There is no doubt that human mind/consciousness occupies a central position within our individual world and partakes as well of the world of all living beings, but in all that it is the integral fruit of this immeasurable network, it taking ordination and positioning from that network’s logos-prompted moves. The world of life that man projects around himself is indeed transcendental but not in its fundamental origins in constitutive consciousness/mind – with its specific centrality – but rather with respect to its positioning within the dynamic web of the geo-cosmic architectonics of life.
Berrett Koehler 13: 274. Lengauer, T. 2000. Computational biology at the beginning of the post-genomic Era. In Lecture notes for computer science, ed. Reinhard Wilhelm, vol. 2000, 341–355. “Informatics: 10 Years Back – 10 Years Ahead”. Berlin: Springer. J. 1998. Biological homing: Hypothesis for a quantum effect that leads to the existence of life. Medical Hypothesis 51: 503–506. “Metaphysics”, Encyclopædia Britannica. Encyclopædia Britannica. 2007. Ultimate reference suite. Chicago: Encyclopædia Britannica, 2010.